Tag Archives: Arminianism

My compatibilist model: a response to some questions

John Johnson wrote a lengthy comment on my post responding to Jerry Walls and my compatibilist proposal. He raises some substantive questions and I think it better to deal with them in another post rather than to reply in a lengthy comment or a number of smaller comments. Because John’s questions are of a sort often raised to positions like mine, I think they deserve careful consideration. 1.  If God is meticulously in control, why … Continue reading

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The distinction between Reformed Arminians and Wesleyan Arminians

In Roger Olson’s helpful review of Free Will Baptist theologian Matthew Pinson’s book, Arminian and Baptist: Explorations in a Theological Tradition, the distinction between “Reformed Arminianism” and “Wesleyan Arminianism” is described very helpfully. Olson explains that Pinson’s book is a defense of “Reformed Arminianism” which he treats as the historical theological tradition of Free Will Baptists—as opposed to other Baptists and Wesleyans/Methodists. He appeals to Arminius himself to show that the Dutch theologian was firmly … Continue reading

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Tensions regarding soteriology, within the Southern Baptist Convention

I am not a Southern Baptist, but I am a Baptist, and I watch with interest theological developments within the Southern Baptist Convention. Like many other Baptist associations, they have not clearly identified themselves as either Particular or General Baptists, that is, as Calvinistic or Arminian in their theology. This has caused significant tension in recent years, some of it possibly growing out of the “young, restless, and Reformed” movement because of the large number … Continue reading

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God “weakly actualizes” evil

I have been reading a fine paper that Greg Welty presented at the annual ETS meeting in 2013, entitled “Molinist Gun Control: A Flawed Proposal?” In that paper, Welty expands on his earlier (ETS 2010) contention that the Molinist model of divine causation “inherits all of the alleged liabilities” attributed to Calvinism, “with respect to divine authorship of sin, responsibility and blame.” (Interestingly, Welty’s argument may be seen as supporting Roger Olson’s proposal that Molinism … Continue reading

Posted in Providence, Theology Proper | Tagged , , , , , , | 2 Comments

The contribution of hypothetical knowledge Calvinism to our understanding of evil in the world chosen by the almighty and perfectly good God

Thus far, I have responded to 4 criticisms leveled against hypothetical knowledge Calvinism in John Laing’s ETS paper in 2013: that it is vulnerable to the grounding objection that Calvinists and Open Theists bring against Molinism that it has an “odd notion of necessity/possibility” that it includes an “odd ontology of personhood,” and that it “flirts with fatalism.” In this post, I address his concern that what I call “hypothetical knowledge Calvinism” does not effectively … Continue reading

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A Calvinist’s ruminations on an Arminian view of God’s providence

I did not identify any of the models that I presented in Providence and Prayer as an/the “Arminian model.” Arminianism developed within the Reformed tradition as a distinctive position derived from a synergistic understanding of salvation. As a theological framework, it is therefore fundamentally synergistic, affirming that God has limited his ability to ensure that the history of the world turns out according to the will of his eternal purpose, in all its particulars. Within … Continue reading

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DeYoung reviews Fischer’s “Young, Restless, No Longer Reformed”

              A few of the major Arminian bloggers whose posts I follow have spoken very favorably of Austin Fischer’s book, Young, Restless, No Longer Reformed. The book sounds very interesting but I don’t know when (or if) I’ll get to read it. So I was delighted to read an extensive review by Kevin DeYoung, a very fine Presbyterian pastor from whose writing I have benefited on previous occasions. Fischer’s … Continue reading

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“Monergism” and “Determinism:” Are they useful terms?

I had brief correspondence recently with an evangelical theologian whom I am going to call “Peter,” so that I can cite some of our private conversation without putting him on public record. For my purposes here, what he said is the important thing, not who he is. Our brief interchange prompted me to ruminate about the terminology we use to describe a Calvinist understanding of God’s role and ours, in salvation and in history more … Continue reading

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Is sanctification synergistic or monergistic?

Monergist and Synergist soteriologies Calvinism is monergistic in its soteriology, as evidenced particularly in two points in the well known acronym, TULIP – unconditional election and irresistible (or efficacious) grace. These points identify salvation as God’s sovereign work, in which God chose to glorify himself by saving particular people, in Christ, without any conditions on their part except those which God himself efficaciously enables them to fulfill, so that salvation is God’s work from beginning … Continue reading

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Calvinism, Molinism, Arminianism, and Open Theism: monergism/synergism at the macro and micro levels.

Last November, I linked to a post by Roger Olson in which he accepted Open Theism as an option within Arminianism but rejected Molinism because he viewed it as a form of determinism. Initially, I agreed with Roger about Open Theism, but I disagreed with him about Molinism. After further thought, I proposed a more nuanced understanding, in which Arminianism, Open Theism, and Molinism are all distinct forms of synergism. Earlier this week, I mentioned … Continue reading

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