Providence Spirituality

Practising Calvinism

I have been a Calvinist for almost 47 years now, and my reading of Scripture continues to confirm the correctness of that monergist framework. The God I have learned to love with all my heart, soul, mind, and strength is the one who chose me to be one of his adopted children, before he created the world. Everything I am and have is his gift, and the prospect of what lies ahead, when he finally transforms me into the image of his unique Son, is wonderful. I am frequently comforted with the knowledge that, however painful my own situation may be, and however much the world looks like a tragic mess, God is completely in control, working out his eternal purpose in perfect wisdom and goodness.

That, at least, is what I believe! It is my theological conviction. But living as though this were true, on a daily basis, has always been a challenge. I am frustrated by the fear I feel at times, when problems occur, a fear that is inconsistent with my profession of confidence in God’s sovereign government of the world and everything and everyone in it. That gap between my theological conviction and my practical responses and feelings soundly rebukes me, far too often. So I found myself in substantial agreement with one of Peter Enns’ recent posts. Pete wrote:

I don’t believe in God anymore. I used to, though.

This is a choice I’ve made. “Belief” in God connotes–at least as I see it–a set of ideas about God that may, if time allows, eventually make their way to other parts of my being.

The older I get, making sure all my “beliefs” of God are lined up as they should be loses more  and more of its luster. I see the Bible focusing a lot more on something far more demanding: trust. 

Pete invites us to answer this question: “Which is harder to say? I believe in God or I trust God?,” because he sees “a huge difference between ‘I believe in a God who cares for me’ and ‘I trust God at this particular moment.’ The first is a bit safer, an article of faith. The latter is unnerving, risky–because I have let go.” Displaying a picture of some people doing a “trust fall,” Pete says:

There’s a reason they don’t call it a “belief fall.” Belief  can reside in our heads. Trust is doing it, risking it. Trust is humility, putting ourselves in the hand of another. Trust requires something of us that belief doesn’t. 

When God promises Abraham that he will have more offspring than the stars in the sky, translations of the next verse conventionally say that Abraham “believed” God. (Genesis 15:6)

“Believe” isn’t the right word there. “Trust” is. The Hebrew word is the same one we get “amen” from. “Amen” is not a social cue that grace is finished and it’s time to eat. It is the final word in the prayer: we’re done talking now, Lord, and we now move to trust.

God promised an old man a lot of kids. Abraham trusted God to come through. That is way harder than believing. Believing has wiggle room. Trusting doesn’t.

The same thing holds for the gospel. “Believing” in God–or even having “faith” in him–doesn’t cut it. At least the way these words are used today.

Beliefs can be collated into a “belief system”–an intellectual construction of what sorts of things are right to think and not think about God. Followers of Jesus, however, are called to do something much harder.

Jesus tells a famous story about why those who follow him need not worry about anything. Don’t fret about how much you have, what you wear, or what you will eat. Don’t worry. Trust. (Matthew 6:25-34)

Jesus illustrates the point in what at first blush seems rather off topic–at best marginally helpful. He tells us to consider the grass of the field and the birds of the sky. Look at them, Jesus says. They’re doing just fine and they don’t worry for a second.

Of course they don’t worry, Jesus, because they are–if I’m not mistaken–grass and birds. Grass doesn’t have a brain and birds are skittish little things that fly into windows. These things aren’t really relevant, Jesus, because, you see, by definition, Jesus, these things are incapable of worry.

And when you put it that way, you can see the profound point–and challenge–of what Jesus is saying: worry should be as impossible for us as it is for grass and birds. His followers–if they get it–should be as incapable of worry as insentient grass and bird-brained birds.

“Believing in God” doesn’t get you to that place Jesus is describing here. Belief leaves room for worry. Trust explodes it.

What a way to live.

You can read Pete’s post here but I have already given you most of it, because he expressed so well a truth that I want to live. We might legitimately quibble that, in its biblical sense, “believe” entails trust, rather than being a different act. But that would only serve to excuse us for ignoring the good point that Pete has made! Living in trust is more difficult than confessing good theology, but it is what God summons you and me to do, as his children.


By Terrance Tiessen

I am Professor Emeritus of Systematic Theology and Ethics at Providence Theological Seminary, Canada.

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