Thus far, I have responded to 4 criticisms leveled against hypothetical knowledge Calvinism in John Laing’s ETS paper in 2013: that it is vulnerable to the grounding objection that Calvinists and Open Theists bring against Molinism that it has an “odd notion of necessity/possibility” that it includes an “odd ontology of personhood,” and that it […]
Tag: Arminianism
I did not identify any of the models that I presented in Providence and Prayer as an/the “Arminian model.” Arminianism developed within the Reformed tradition as a distinctive position derived from a synergistic understanding of salvation. As a theological framework, it is therefore fundamentally synergistic, affirming that God has limited his ability to ensure that […]
A few of the major Arminian bloggers whose posts I follow have spoken very favorably of Austin Fischer’s book, Young, Restless, No Longer Reformed. The book sounds very interesting but I don’t know when (or if) I’ll get to read it. So I was delighted to read an […]
I had brief correspondence recently with an evangelical theologian whom I am going to call “Peter,” so that I can cite some of our private conversation without putting him on public record. For my purposes here, what he said is the important thing, not who he is. Our brief interchange prompted me to ruminate about […]
Monergist and Synergist soteriologies Calvinism is monergistic in its soteriology, as evidenced particularly in two points in the well known acronym, TULIP – unconditional election and irresistible (or efficacious) grace. These points identify salvation as God’s sovereign work, in which God chose to glorify himself by saving particular people, in Christ, without any conditions on […]
Last November, I linked to a post by Roger Olson in which he accepted Open Theism as an option within Arminianism but rejected Molinism because he viewed it as a form of determinism. Initially, I agreed with Roger about Open Theism, but I disagreed with him about Molinism. After further thought, I proposed a more […]
We come now to the fourth model in Four Views on Divine Providence, as Gregory Boyd puts forward his understanding as an open theist. Gregory A. Boyd’s model of providence Christocentric criteria proposed for assessing models of divine providence Boyd posits that Jesus is the key to understanding the […]
Reflecting on Dan’s question regarding my previous post (“Did Calvin affirm ‘limited atonement’?”) and my response to him, I have concluded that my glossary definitions of “four-” and “five-point Calvinism” need revision and a bit of expansion. I am posting those definitions here because I welcome comment on them. “Five-point Calvinism” “Five-point Calvinism” is the […]
If you have read my posts regarding the extent/intent of the atonement in recent months, you will be aware that my own way of stating the situation has been changing, but I’m still working some things through. I remain convinced that my present understanding of a double intent in the redemptive work of the Godhead […]
It has dawned on me that, despite the strong Arminian criticism of compatibilism, their statements regarding justification are actually an affirmation of the essence of compatibilism! Hopefully, though both groups charge one another with incoherence, we can be thankful that essential truths of Scripture are being affirmed, even though we can’t figure out how. The […]