Tag Archives: grace

How can models of salvation be compared on a scale of graciousness?: a response to Jerry Walls

    Daniel Sinclair has shared what he learned at the 2015 Rethinking Hell Conference. Since I was not there myself, I read his comments with interest, but I was surprised when my name showed up in his second point. I think that the ideas cited from Walls definitely merit some consideration, and I offer this as a contribution to the discussion of this very important matter.     Jerry Walls’s perspective on my model … Continue reading

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Grace and the destruction of the wicked

The wrath of God as the way sinners naturally experience the love of the Holy God It was from the writing of Martin Luther that I first gained the insight that there is no conflict between God’s wrath and his love, because wrath is the way the wicked experience the love of the holy God. But this idea is frequently found in the thought of Christian scholars in our own time. One of my favorite … Continue reading

Posted in Eschatology, Theology Proper | Tagged , , , , | 1 Comment

God’s great grace to the non-elect

Calvinists put a great deal of emphasis on the grace of God. What makes our theology problematic to many synergists is that we frequently preface God’s grace with the adjective “sovereign,” to indicate that God has the right to be gracious to whomever he wills and, since by definition no grace is “deserved,” no one has ground to complain about how God treats them. What is often not apparent to synergists, who are distressed by … Continue reading

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Horton on the Atonement

Michael Horton’s presentation In chapter 4, Michael Horton addresses the third point of  “TULIP,” which he prefers to call “particular redemption”` rather than “limited atonement,” arguing that it is “specific or definite in its intention and scope” (80.) He begins with a discussion of “the nature and effects of Christ’s work on the cross,” positing that “penal substitution has always been at the heart of Reformed (as other) accounts of Christ’s redemptive work” (81). But … Continue reading

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On semi-Pelagianism in many Baptist churches

I am happy for a post Roger Olson wrote yesterday (http://www.patheos.com/blogs/rogereolson/2012/06/thoughts-about-%E2%80%9Ca-statement-of-the-traditional-southern-baptist-understanding-of-gods-plan-of-salvation-%E2%80%9D/), expressing his concern about semi-Pelagianism in a recent statement about salvation, formulated by non-Calvinist Southern Baptists. Article 2 of “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation,” states: “Article Two: The Sinfulness of Man We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is … Continue reading

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On the essence of Calvinism, and on the condition of fallen humanity

Having worked our way through Roger Olson’s Against Calvinism, I’m now reading Michael Horton’s For Calvinism. As I read this book, I want to hear Horton’s presentation in its own right, recognizing that neither of these two books was written as a response to the other; they were written simultaneously. At the same time, Roger’s challenges are fresh in my mind, so I will be looking for ways in which Horton’s independent work speaks to … Continue reading

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Olson’s “No” to monergistic grace

In the seventh chapter of Against Calvinism, Roger Olson states his objections to the “high Calvinist” understanding of irresistible grace/monergism Olson’s representation of the Calvinist doctrine of irresistible or effectual grace Roger understands the fundamental motive of Calvinists in asserting the monergistic understanding of grace that is represented by the fourth point of TULIP: that “all glory for salvation be given to God alone” (157). In the writings of Calvin, Boettner, Steele and Thomas, Palmer, … Continue reading

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Universally sufficient enabling grace

In my compatibilist proposal, the ninth point of my platform had to do with universal sufficient grace. It may be the most unusual of my points but I find it helpful, and so I continue to commend it to other Calvinists for consideration. I summed up the concept with this statement from Who Can Be Saved?: “it may be that God gives everyone sufficient grace to enable them to believe in him but that he … Continue reading

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