Categories
Anthropology (theological) Divine Knowledge Theology Proper

Does hypothetical knowledge Calvinism have an odd ontology of personhood?

In an ETS paper in 2013, John Laing critiqued Bruce Ware’s model of providence which is very much like my own “hypothetical knowledge Calvinist” model. In a long post on March 10, I explained why John Laing is wrong to think that hypothetical knowledge Calvinism is vulnerable to the grounding objection that Calvinists and Open […]

Categories
Divine Knowledge Theology Proper

Does hypothetical knowledge Calvinism have an odd notion of necessity or possibility?

In a long post on March 10, I explained why John Laing is wrong to think that hypothetical knowledge Calvinism is vulnerable to the same grounding objection that Calvinists and Open Theists bring against Molinism. The second criticism Laing made of hypothetical knowledge Calvinism (in his Nov/13 ETS paper) was that it has an “odd […]

Categories
Divine Knowledge Theology Proper

Is “hypothetical knowledge Calvinism” vulnerable to the same grounding objection which makes Molinism problematic?

At the ETS meeting in Baltimore in November/13, John Laing read a paper entitled “Middle knowledge and the Assumption of Libertarian Freedom: A Response to Ware.” Though Bruce Ware and I have never collaborated, we reached similar conclusions about the usefulness of God’s knowledge of counterfactuals in his deciding what world he would create, and […]

Categories
Books Soteriology

DeYoung reviews Fischer’s “Young, Restless, No Longer Reformed”

              A few of the major Arminian bloggers whose posts I follow have spoken very favorably of Austin Fischer’s book, Young, Restless, No Longer Reformed. The book sounds very interesting but I don’t know when (or if) I’ll get to read it. So I was delighted to read an […]

Categories
Providence Theology Proper

Monergism/synergism, compatibilism/incompatibilism and the nature of human freedom.

Recently I have had some correspondence with a gentleman who has read a bit of what I have written and who has had questions. Among his recent inquiries was this one: Could you please explain to me the difference between compatibilism and monergism? Similarly, what’s the difference between synergism and libertarianism? I tried looking it up, but I […]

Categories
Theology Proper

W. L. Craig’s understanding of freedom: Molinism or monergism?

 In December, I wrapped up my review of Four Views on Divine Providence, dealing with responses to Greg Boyd’s Open Theist proposal. In that post, I expressed my surprise concerning William Lane Craig’s redefinition of libertarian freedom, in which he denied that it entails the Principle of Alternative Possibilities (PAP), often described as the “power […]

Categories
Books Providence Theology Proper

Boyd’s open theist model of providence

            We come now to the fourth model in Four Views on Divine Providence, as Gregory Boyd puts forward his understanding as an open theist.  Gregory A. Boyd’s model of providence Christocentric criteria proposed for assessing models of divine providence Boyd posits that Jesus is the key to understanding the […]

Categories
Theology Proper

Compatibilism: a puzzlement for both Arminians and Calvinists

It has dawned on me that, despite the strong Arminian criticism of compatibilism, their statements regarding justification are actually an affirmation of the essence of compatibilism! Hopefully, though both groups charge one another with incoherence, we can be thankful that essential truths of Scripture are being affirmed, even though we can’t figure out how. The […]

Categories
Books Providence Theology Proper

A Molinist model of God’s providence

              In Chapter 2 of  Four Views on Divine Providence, William Lane Craig presents a Molinist perspective. A restatement of William Lane Craig’s model of divine providence William Lane Craig begins his presentation by noting that Christian theology has traditionally affirmed God’s knowledge of conditional future contingents, what philosophers […]

Categories
Books Providence

Restorationist and Open Theist responses to a determinist model of providence

I have described and interacted with W. L. Craig’s Molinist response to Paul Helseth’s omnicausal (determinist) model, and now we’ll consider the other two responses presented in Four Views on Divine Providence. Ron Highfield’s response Ron Highfield, representing what Dennis Jowers calls a “Restorationist” position, notes that his view and Helseth’s view are closer to […]