Daniel Sinclair has shared what he learned at the 2015 Rethinking Hell Conference. Since I was not there myself, I read his comments with interest, but I was surprised when my name showed up in his second point. I think that the ideas cited from Walls definitely merit some consideration, and I offer […]
Tag: hypothetical knowledge
I have been reading a fine paper that Greg Welty presented at the annual ETS meeting in 2013, entitled “Molinist Gun Control: A Flawed Proposal?” In that paper, Welty expands on his earlier (ETS 2010) contention that the Molinist model of divine causation “inherits all of the alleged liabilities” attributed to Calvinism, “with respect to […]
Thus far, I have responded to 5 criticisms leveled against hypothetical knowledge Calvinism in John Laing’s ETS paper in 2013: that it is vulnerable to the grounding objection that Calvinists and Open Theists bring against Molinism that it has an “odd notion of necessity/possibility” that it includes an “odd ontology of personhood” that it “flirts […]
Thus far, I have responded to 4 criticisms leveled against hypothetical knowledge Calvinism in John Laing’s ETS paper in 2013: that it is vulnerable to the grounding objection that Calvinists and Open Theists bring against Molinism that it has an “odd notion of necessity/possibility” that it includes an “odd ontology of personhood,” and that it […]
Thus far, I have responded to 3 criticisms leveled against hypothetical knowledge Calvinism in John Laing’s ETS paper in 2013: that it is vulnerable to the grounding objection that Calvinists and Open Theists bring against Molinism that it has an “odd notion of necessity/possibility,” and that it includes an “odd ontology of personhood.” In this […]
In an ETS paper in 2013, John Laing critiqued Bruce Ware’s model of providence which is very much like my own “hypothetical knowledge Calvinist” model. In a long post on March 10, I explained why John Laing is wrong to think that hypothetical knowledge Calvinism is vulnerable to the grounding objection that Calvinists and Open […]
In a long post on March 10, I explained why John Laing is wrong to think that hypothetical knowledge Calvinism is vulnerable to the same grounding objection that Calvinists and Open Theists bring against Molinism. The second criticism Laing made of hypothetical knowledge Calvinism (in his Nov/13 ETS paper) was that it has an “odd […]
At the ETS meeting in Baltimore in November/13, John Laing read a paper entitled “Middle knowledge and the Assumption of Libertarian Freedom: A Response to Ware.” Though Bruce Ware and I have never collaborated, we reached similar conclusions about the usefulness of God’s knowledge of counterfactuals in his deciding what world he would create, and […]
Perhaps the most pressing question regarding prayer is whether it makes a difference. That is a question which synergists are particularly likely to put to monergists because, when God’s will is done in meticulous detail (not just as a general permission of libertarian freedom), it can look as though genuine petition is meaningless. In my […]
One of the factors that makes up a person’s model of providence is their understanding of God’s relationship to time. Accordingly, when I constructed a comparative chart of the eleven models of divine providence which I had unpacked in Providence and Prayer, I included a line for “God’s experience of time” (363-64). When I wrote […]