The significance of death as God’s punishment of humans for sin We don’t read far in the Bible before we encounter the reality of human death. It comes in Genesis 2:16, when God commands Adam not to eat of the tree of the knowledge of good and evil because, if he does, he will die […]
Tag: traditionalism
Matthew 25 and the difference between traditionalism and annihilationism Traditionalists often cite Matthew 25:46 as irrefutable proof that Jesus taught that the wicked would be eternally consciously tormented. In that section of Matthew, Jesus tells us that “When the Son of Man comes in his glory, and all the angels with him, then he will […]
This morning, I received a short letter which raised a question that comes up quite often, so I thought I’d post my response for a wider readership. The letter said: Hi Terry, I had someone say to me in regards to the Annihilationist view that, any view that undermines our desire to see the lost […]
In a blog post at Jesus Creed, Jeff Cook (lecturer in philosophy at the University of Colorado and pastor of Atlas Church) has raised a very significant philosophical objection to the traditional doctrine that hell is eternal conscious torment. He demonstrates convincingly that the concept of hell as dehumanization, as affirmed by C. S. Lewis […]
Preston Sprinkle has now concluded a series of 4 blog posts on the nature of eternal punishment/hell. His final post sums up his present stance: he is pausing for a time of serious consideration of the relative merits of eternal conscious torment and what he aptly calls “terminal punishment” (destruction). Links to the first 3 […]
In an earlier blog post, I argued that sinners in hell reach a point at which they no longer sin. In the comment thread, Chris Wettstein has asked: “If, then, the reprobate will not be ‘sinning’ can they be said to be ‘loving God’ and ‘loving their neighbour’?” I started to write a response to […]
The wrath of God as the way sinners naturally experience the love of the Holy God It was from the writing of Martin Luther that I first gained the insight that there is no conflict between God’s wrath and his love, because wrath is the way the wicked experience the love of the holy God. […]
I set out to write a blog post that grew rather large. So I have decided to split it into two posts, of which this is the first. Here I will relate the story of my long journey in quest of a biblical answer to that big question. In Part 2, I will recommend a […]
Both traditionalists and annihilationists often say that their view of hell best accords with the manner in which Jesus suffered the penalty of sin in our place. I am still not convinced, however, that either understanding of hell has a significant advantage in this regard. Traditionalists generally focus on hell as an endless experience of […]
In his death on the cross and his three days in the grave, Jesus was neither endlessly tormented nor was he annihilated. This is why I have proposed that neither traditionalism nor annihilationism has an advantage in regard to its explanation of the way in which Christ’s death was a penal substitution for human sin. […]