-
-
Recent Posts
- Revisiting free will, in conversation with Robert Picirilli (1)
- Why is God’s knowledge of counterfactuals valuable to a compatibilist doctrine of providence?
- William Lane Craig now affirms universal revelation accessibilism
- When you make a decision, what do you actually change?
- Pope Francis on the nature of Hell
Recent Comments
- Baptist Joshua on YouTube on “Four-point” and “five-point” Calvinism defined
- Brad Rininger on “Four-point” and “five-point” Calvinism defined
- D. Andrew White on Is the theory of evolution compatible with theism?
- Richie on The distinction between Reformed Arminians and Wesleyan Arminians
- D. Randall on William Lane Craig now affirms universal revelation accessibilism
- Terrance Tiessen on The distinction between Reformed Arminians and Wesleyan Arminians
- Richie on The distinction between Reformed Arminians and Wesleyan Arminians
- Dwight on Should local churches be autonomous?
Categories
Archives
Tag Cloud
accessibilism annihilationism Arminianism atonement autobiography baptism Calvinism coherence compatibilism conversion Daniel Strange death divine freedom election evangelicalism gospel exclusivism grace Gregory Boyd hell human freedom hypothetical knowledge incarnation Islam John Laing Michael Horton missions Molinism monergism N. T. Wright open theism original sin Paul Helseth prayer providence Roger Olson Ron Highfield salvation salvation of the unevangelized synergism theodicy Thomism traditionalism unevangelized union with Christ William Lane CraigPages
Tag Archives: traditionalism
First and second death: similarities and differences
The significance of death as God’s punishment of humans for sin We don’t read far in the Bible before we encounter the reality of human death. It comes in Genesis 2:16, when God commands Adam not to eat of the tree of the knowledge of good and evil because, if he does, he will die “in that day.” From this, we gather that death was not natural for God’s image bearers, but their immortality was … Continue reading
Posted in Eschatology
Tagged annihilationism, death, hell, intermediate state, purgatory, resurrection, second death, traditionalism, universalism
2 Comments
The purpose and duration of the conscious suffering of the wicked
Matthew 25 and the difference between traditionalism and annihilationism Traditionalists often cite Matthew 25:46 as irrefutable proof that Jesus taught that the wicked would be eternally consciously tormented. In that section of Matthew, Jesus tells us that “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory” (25:31) and all the nations will gather before him and “he will separate … Continue reading
Does annihilationism diminish our motivation for evangelism?
This morning, I received a short letter which raised a question that comes up quite often, so I thought I’d post my response for a wider readership. The letter said: Hi Terry, I had someone say to me in regards to the Annihilationist view that, any view that undermines our desire to see the lost saved is a bad move. In other words, he’s saying that Annihilationism decreases the urgency for bringing the gospel to the … Continue reading
How the Christian doctrine of sin should lead believers in eternal conscious torment to affirmation of annihilationism
In a blog post at Jesus Creed, Jeff Cook (lecturer in philosophy at the University of Colorado and pastor of Atlas Church) has raised a very significant philosophical objection to the traditional doctrine that hell is eternal conscious torment. He demonstrates convincingly that the concept of hell as dehumanization, as affirmed by C. S. Lewis and N. T. Wright is almost indistinguishable from annihilationism. That dehumanization tends toward annihilation has already been nicely demonstrated in … Continue reading
Posted in Eschatology
Tagged annihilationism, conditionalism, hell, Jeff Cook, traditionalism
Leave a comment
Preston Sprinkle on the nature of hell
Preston Sprinkle has now concluded a series of 4 blog posts on the nature of eternal punishment/hell. His final post sums up his present stance: he is pausing for a time of serious consideration of the relative merits of eternal conscious torment and what he aptly calls “terminal punishment” (destruction). Links to the first 3 posts can be found at the beginning of this last one. I commend Sprinkle for his careful biblical exegesis, for … Continue reading
How can people who do not love God be considered not to be sinning?
In an earlier blog post, I argued that sinners in hell reach a point at which they no longer sin. In the comment thread, Chris Wettstein has asked: “If, then, the reprobate will not be ‘sinning’ can they be said to be ‘loving God’ and ‘loving their neighbour’?” I started to write a response to Chris’s question in the comment thread, but it became too extensive for that venue, and so I decided it would … Continue reading
Grace and the destruction of the wicked
The wrath of God as the way sinners naturally experience the love of the Holy God It was from the writing of Martin Luther that I first gained the insight that there is no conflict between God’s wrath and his love, because wrath is the way the wicked experience the love of the holy God. But this idea is frequently found in the thought of Christian scholars in our own time. One of my favorite … Continue reading
Posted in Eschatology, Theology Proper
Tagged annihilationism, grace, hell, judgment, traditionalism
1 Comment
How will God finally punish unrepentant sinners? Part 1: My journey in quest of an answer.
I set out to write a blog post that grew rather large. So I have decided to split it into two posts, of which this is the first. Here I will relate the story of my long journey in quest of a biblical answer to that big question. In Part 2, I will recommend a book which I believe contributes very helpfully to the conversation about this issue which I believe needs to happen among … Continue reading
Jesus’ death and the nature of hell
Both traditionalists and annihilationists often say that their view of hell best accords with the manner in which Jesus suffered the penalty of sin in our place. I am still not convinced, however, that either understanding of hell has a significant advantage in this regard. Traditionalists generally focus on hell as an endless experience of the righteous wrath of God. Some understand the biblical descriptions (fire, darkness, physical agony, death) more literally than others do, … Continue reading
Posted in Christology, Eschatology
Tagged annihilationism, atonement, death, hell, resurrection, traditionalism
2 Comments
Penal substitution and the second death
In his death on the cross and his three days in the grave, Jesus was neither endlessly tormented nor was he annihilated. This is why I have proposed that neither traditionalism nor annihilationism has an advantage in regard to its explanation of the way in which Christ’s death was a penal substitution for human sin. Jesus died in the manner of the “first death,” in his role as second Adam (1 Cor 15:45-47; cf. Rom … Continue reading
Posted in Christology, Eschatology
Tagged annihilationism, atonement, hell, penal substitution, traditionalism
7 Comments