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Divine revelation Evangelism Soteriology

William Lane Craig now affirms universal revelation accessibilism

When I wrote Who Can Be Saved?, everything I had read by William Lane Craig regarding his Molinist understanding of the situation of the unevangelized fell within the gospel exclusivist position. (See my “Typology of Positions Concerning the Salvation of the Unevangelized.”) At that time, he posited that “God in his providence so arranged the […]

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Books Christology

Of what did the Son of God empty himself in becoming human?

The mystery of the incarnation Christmas 2016 is now over, and once again we have joyously celebrated one of the great moments of redemptive history, the incarnation. In the memorable words of the apostle John, “the Word became flesh and lived among us” (Jn 1:14 NRSV). The baby born in Bethlehem was no mere man; […]

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Divine Knowledge Providence

How would Molinism work without the affirmation of the Principle of Alternative Possibilities?

Source incompatibilism A few years ago, I became aware that William Lane Craig no longer affirmed the principle of alternative possibilities (PAP), although he continued to work within the framework of Molinism. That prompted me to write a blog post asking: “W. L. Craig’s understanding of freedom: Molinism or monergism?” A few people contributed helpful […]

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Theology Proper

Is the theory of evolution compatible with theism?

  At Reasonable Faith, in the Defenders podcasts, William Lane Craig did a series on creation and evolution, as an excursus in his treatment of the biblical doctrine of creation. This is a subject about which I feel woefully ignorant, and I have done very little of the reading I would like to. So I […]

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Divine Knowledge Providence Theology Proper

Why pray, if God’s will is going to be done whether we pray or not?: comparing Molinism and hypothetical knowledge Calvinism

Perhaps the most pressing question regarding prayer is whether it makes a difference. That is a question which synergists are particularly likely to put to monergists because, when God’s will is done in meticulous detail (not just as a general permission of libertarian freedom), it can look as though genuine petition is meaningless. In my […]

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Providence Theology Proper

Is God timeless or temporal apart from creation?

One of the factors that makes up a person’s model of providence is their understanding of God’s relationship to time. Accordingly, when I constructed a comparative chart of the eleven models of divine providence which I had unpacked in Providence and Prayer, I included a line for “God’s experience of time” (363-64). When I  wrote […]

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Eschatology

William Lane Craig affirms universal revelation accessibilism

“Salvation is truly available to all persons at all times. It all depends upon our free response.” W. L. Craig For years, I have been aware of a gospel exclusivist approach to the salvation of the unevangelized, formulated within a Molinist framework, and enunciated very clearly by William Lane Craig. In a number of publications, […]

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Theology Proper

W. L. Craig’s understanding of freedom: Molinism or monergism?

 In December, I wrapped up my review of Four Views on Divine Providence, dealing with responses to Greg Boyd’s Open Theist proposal. In that post, I expressed my surprise concerning William Lane Craig’s redefinition of libertarian freedom, in which he denied that it entails the Principle of Alternative Possibilities (PAP), often described as the “power […]

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Books Providence

Responses to Boyd’s open theist model of providence

 The questions that expose the incoherence of the neo-Molinist account of divine providence . . . establish that the God of open theism is an ambivalent and arbitrary warrior who cannot be trusted to rule in every situation in a way that minimizes evil and maximizes good for his creatures. (Helseth, 222) Molinism [handles the […]

Categories
Books Providence

Responses to Highfield’s model of providence

I wonder if his reluctance to address the “how” of God’s providential relationship to the world that he has made fosters a measure of confusion that, in the end, is largely unnecessary.” (P. K. Helseth, 167) It is hard not to detect here a certain distrust of logical analysis and philosophical reflection, which is both […]